Lerka aur lerki mien feriq kion???

by sjid hadayat on November 16, 2008, 09:25:19 AM
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sjid hadayat
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Jub dunia k her mezhib mien aurat aur merd (girl and boy)barabir k haqooq rakhtay hien tu phir auraton (Lerkion/girls)ko society mien merd (boys) say ziada pabendion ka samna kion hay Huh?Huh?? kia ye society ka khula tazad nahi?

Please reply with ur opinion...

Sajid Hadayat
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abdbundeli
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«Reply #1 on: November 16, 2008, 02:00:04 PM »
sjid hadayat ji!
Roz-roz khwaateen khud paabandiyoun sey aazaad ho raheen hain! 1500 saal kaa chalan hai, deir to lageygee hi! Naye ilmaat kee roshnee mein bahut see 'societies' mein khawaateen ney khaasee aazaadee haasil kar lee hai! Hazaaroun musalmaan khawaateen aaj Hindustaan mein hi naheen, Paakistaan wa doosrey Islaamik mulkoun mein bhee khaasey oonchey ouhdoun par achchhey-achchhey kaam kar raheen hain! Bas thorhey sabra ki zaroorat hai, sab thheek ho jaayegaa!
                          - abd bundeli
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Muhammed
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«Reply #2 on: November 17, 2008, 04:09:45 AM »
Quote from: sjid hadayat on November 16, 2008, 09:25:19 AM
Jub dunia k her mezhib mien aurat aur merd (girl and boy)barabir k haqooq rakhtay hien tu phir auraton (Lerkion/girls)ko society mien merd (boys) say ziada pabendion ka samna kion hay Huh?Huh?? kia ye society ka khula tazad nahi?

Please reply with ur opinion...

Sajid Hadayat

X?X?X?
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sjid hadayat
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«Reply #3 on: November 17, 2008, 05:44:29 PM »
Bundli ji,
aap bohat hud taq sahi hien... lekin boy ager khuch kerta hay tu society uss saay cutoff nahi hoti jab k lerki ager khuch ker lay "Dosti, mohabat, nokri, pasand ki shadi" tu baap bhai, neighbours, dost, relatives sub uss k peechay per jatay hien.. Law and morallity sub girls pa he kyoun Boys kyon sub ker k b sachay aur kablay qabool rehtay hien.... why?Huh?
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sjid hadayat
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«Reply #4 on: November 17, 2008, 05:45:47 PM »
Dear Muhammad aap bhi khuch likhtay tu acha hota... khuch b iss question pay
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abdbundeli
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«Reply #5 on: November 18, 2008, 03:53:24 AM »
sjid hadayat ji!
'Paridrashya' badal rahaa hai! Bahut kuchh badal chukaa hai! Mein ney, eik maheeney pahiley eik musalmaan dost ki shaadee mein shirkat ki thee! Mujhey ta'ajjub huaa thaa, eik bhi 'mahilaa' naqaab naheen pahiney thee, aur aorat-mard sabhi eik hi pndaal key neechey da'awat kaa mazah ley rahey they! 100,000 (Eik laakh) ki aabaadee waaley meyrey qasbey mein qareeb 300 muslim mahilaayen binaa naqaab key noukree par jaateen hain! Badlaaw aa rahaa hai! Rokney waaley to roktey hi rahaingey, par Duniyaa to Duniyaa hai! Tab sey ab tak kitnaa badlaaw aa chukaa hai! Sabra keejiye!
                                            - abd bundeli
                             
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sjid hadayat
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«Reply #6 on: November 18, 2008, 02:44:47 PM »
Abbundeli ji,
Kia bay niqabi he girls ko boys k braber la skati hay? Kia iss badlao (Change)say wo sub haqooq mumkin hien ju aik boy ku society mien hasal hien k boys kuch b ker lien tu wo pak saaf aur girls ka aankh otha ker deikhna b gonah.. mien iss tafriq ki baat kerta hon k aaj taqreeban her boy k  phone mien 2 say 5 tuk girls k numbers hien maan baap,friends, relatives ko pata b chal jaae tu wo keh dietay hien k "javani mien sub boys aaisa he kertay hien" per ager kisi girl k phone mien aik b number paia jaae tu yahi sub wo tofan khara kertay hien k khuda ke pananh... so, ye tafriq kyon? kia girl (aurat) mohabat bhi nahi ker sakti in ki ijazat k bagier?
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abdbundeli
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«Reply #7 on: November 18, 2008, 04:29:24 PM »
sjid hadayat ji!
Bey naqaabee, aur naqaab na aodhhney mein fark hai dost!! Jis din 'larhkiyaan' itnee samajhdaar ho jaayengee ki wey apney deen-o-yeemaan ko salaamat rakhtey huye kandhey sey kandhaa milaa kar apney kaam kar sakeyn, to, unhain bhi pooree aazaadee haasil ho hi jaayegee! Duniyaa mein karorhoun kyaa arboun 'larhkiyoun' ko aisee aazaadee haasil hai bhi!
Aadmee aur aurat ki aoqaat lagaataar baraabaree kee or badhh rahee hai!
                                        - abd bundeli
                                                 
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bekarar
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«Reply #8 on: November 21, 2008, 06:53:47 PM »
Quote from: abdbundeli on November 18, 2008, 04:29:24 PM
sjid hadayat ji!
Bey naqaabee, aur naqaab na aodhhney mein fark hai dost!! Jis din 'larhkiyaan' itnee samajhdaar ho jaayengee ki wey apney deen-o-yeemaan ko salaamat rakhtey huye kandhey sey kandhaa milaa kar apney kaam kar sakeyn, to, unhain bhi pooree aazaadee haasil ho hi jaayegee! Duniyaa mein karorhoun kyaa arboun 'larhkiyoun' ko aisee aazaadee haasil hai bhi!
Aadmee aur aurat ki aoqaat lagaataar baraabaree kee or badhh rahee hai!
                                        - abd bundeli
                                                 

100% agreed abd ji..
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sjid hadayat
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«Reply #9 on: November 21, 2008, 07:18:05 PM »
U are right Abd ji,
Per mera sawak wohien khara hay.... Larkon ko lerkion say ziada "Mali, Miashi, ikhlaqi aur Aazadi k haqooq kyoun hasal hien? Wo sub lerkon k sath kyon nahi hota ju society lerkion k sath ker rahi hay...

 
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sjid hadayat
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«Reply #10 on: November 21, 2008, 07:19:24 PM »
Bekarar ji aap bhi iss pay khuch roshni daltay tu aacha hota... aap ki raay ka intizar hay...
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abdbundeli
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«Reply #11 on: November 22, 2008, 03:25:28 AM »
Thanks for your affirmation bekarar ji!
                    - abd bundeli
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abdbundeli
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«Reply #12 on: November 22, 2008, 03:37:07 AM »
sjid hadayat ji!
Hindustaan mein bhi, larhkoun-larhkiyoun ko baraabaree kaa constitutional right haasil hai! Muslim samaaj mein bhi, log 'leek sey hat kar' kuchh karney ki koshish kar rahey hain! Badlaaw aa rahaa hai; par raftaar kuchh dheemee hai! Un key kuchh 'jaatee' usool hain, jin par wey hi tafsirah kar saktey hain!
                                - abd bundeli
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sjid hadayat
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«Reply #13 on: November 22, 2008, 07:00:03 PM »
Bundeli ji, aap theek keh rahay hien.... change tu hay... aur diekho kub ye nainsafi khatam hoti...
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abdbundeli
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«Reply #14 on: November 24, 2008, 04:35:13 AM »
Quote from: sjid hadayat on November 22, 2008, 07:00:03 PM
Bundeli ji, aap theek keh rahay hien.... change tu hay... aur diekho kub ye nainsafi khatam hoti...
Let's hope: things will change much faster now! In India things have improved a lot 'on papers', as well as 'on the ground'.
                                - abd bundeli
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