Blessing

by Karan.sri on April 15, 2005, 11:25:27 AM
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HumTum
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«Reply #15 on: April 22, 2005, 04:27:44 PM »
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Quote from: "Karan.sri"
koi namo nishaan puchhe to usse yeh keh dena
watan hindostaan apna hay hum (tum) hindustani hain....... :!:
(nm)


hum bhi usi desh ke hai jis desh mein tum rehtey ho
farak hai ke hum bahut duur hai aur tum pass rehtey ho !!!
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Karan.sri
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«Reply #16 on: April 22, 2005, 05:22:10 PM »
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kya duur aur kya paas, sab khel hay yeh nazroon ka
hum rehte jiske dil mein hain, tum rakhte usko dil mein ho!!!
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Pooja
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«Reply #17 on: April 22, 2005, 07:20:17 PM »
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wah!!!! Ati Sunder, bahoot khoob!!!

HimTum ji yah delhi walon kaya matlab hua...

Karan apke msg bahoot hi achy hai. Par kar acha lagta hai!!!

Ab tak tha Mann, mind, budhi ko ek hi mana
apne kar diya inhe alag, bahoot achraj jana,
Kaise pata karu ki mann kaya bioe, mind kaya tole
budhi kaya hai, soch soch ab kaya kahu kaya ghabraya!!!!
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Karan.sri
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«Reply #18 on: April 23, 2005, 11:56:41 AM »
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...........shukriya Pooja ji..............jankar achha laga ki humare msg parkar kisi ko achha lagta hain..........hum to apne aapko bilkul nalayak samajhte the..........lekin taareef us Khuda ki jisne hume yeh sab likhne ki prerna de.........
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Karan.sri
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«Reply #19 on: April 23, 2005, 02:26:23 PM »
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vyoom, neer, aag, dhool, bayar
yeh paancho tan ke aadhaar
tan ko kehte sthool sharir
jiske bheetar hay sukshm sharir
sukshm sharir ke chaar karan hain
kehte unko antah karan hain
mann, buddhi, chit, ahankaar
hota jinse saara vyapaar
mann dhoondta firta sukh ko
buddhi samjhaati bhale bure ko
chit mein rehte hain sab sanskaar
ahankaar astitva aadhar
jyada soch soch ke mann mein, vyarth aap hain kyon ghabratin
dhire dhire haule haule, ye baatein hain samajh mein aatin!!!

(mann and mind are one...........mind is English word for mann)
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Pooja
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«Reply #20 on: April 25, 2005, 07:11:37 PM »
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bahoot khoob!!

mann, buddhi, chit, ahankaar
in charo ne hi gherra hai sansaar
man jo dhoonde sukh ko,
nahi karta phir chintan bhale bure ko
budhi jo samjhati bhale bure ko
phans kar rah jaati hai man ke sukho mai
Chit mai rahty hai sanskaar
dety rahty hai man aor budhi ko haar
ahankaar jo astitav hamara
milta nahi kahi iska kinara
kaise man ko mai samjhaau
bina jane marg, kon sa rasta apnaau
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Karan.sri
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«Reply #21 on: April 26, 2005, 02:43:39 AM »
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sukh chahe saara sansaar
kya hay par sukh ka aadhaar?       [how it works?]
samjho pehle sukh aur dukh ko
jatan karo tab paane ko sukh ko
hum itni door se kaise samjhaye
aap guru ki sharan mein jaaye
khojo kisi sacche guru ko
jo agyan hare aur deve sukh ko
marg keval ek hay, kehte jisko satsang
andhiyara sab dur kare, deve sukh anant

Koi janega jananhara, saadho! guru bin jag andhiyara
(nm)

Ek nur te sab jag upjiya, kaun bhale kou mande
(Nanakji)

Mann tu jyoti swaroop hay, apna mul pehchan
(Nanakji)

........don't u think it would be more appropriate if we discuss this on our personal e-mail id's.........i would be able to write certain things in more detail..........
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Karan.sri
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«Reply #22 on: April 26, 2005, 04:26:25 PM »
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simit simit jal bharahin talawa, jimi sadgun sajjan pahin aawa

go gochar jahan man lagi jai, so sab maya janahu bhai

moh nisha sab sovanihara, dekhahin sapne anek prakara

deen dayal biridu sambhari, harahu nath mum sankat bhari

moh sakal vyadhin kar mula, tinh te upjat puni bhavshula

mangal bhavan amangal hari, uma sahit jehi japat purari

ram naam mud mangalkari, vighan hare sab patak hari

naam japakar naam japakar, chanchal mann hari naam japakar
subah japakar saanjh japakar, chanchal mann hari naam japakar
krishn japakar ram japakar, chanchal mann hari naam japakar


par updesh kushal bahutere, je aacharhin te nar na ghanere

ishwar ansh jeev avinashi, chetan amal sahaj sukhrashi

soi janai jehi deu janahi, janai tumhi tumhai hoi jai

janam maran sab dukh sukh bhoga, haani labhu priye milan biyoga
kaal karam bas hohin gosain, barbas raati diwas ki nai


sukh harshahin jar dukh bilkhahin, dou sam dhir dharahin man mahi
dheeraj dharahu viveku vichari, chariay soch sakal hitkari


.............................................Sri Ramcharitmanas.....................................
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